I value separate spaces…

[This originally came from an online conversation. It does not use the SSCAB/DSCAB language from my previous post. It’s way shorter of a blog and less academic sounding, more personal and about my experience of the Womyn Born Female space that is the Michigan Womyn’s Music Festival.]

I value separate spaces of many kinds. I have participated in lesbian only, People of Color only, Women of Color only, black women only, black lesbian only, all women only, Womyn Born Female only. I get something different from each. I don’t particularly value queer space, but I don’t begrudge those who do taking it. For me “queer” tends to mean anyone at least half-way freaky deaky (like kinky straight folks think of themselves as “queer” now). It doesn’t speak to me as a lesbian at all. I think we, meaning lesbians, get lost in the LGBT alphabet soup. But that’s me. I think there is value in coming together occasionally or even regularly if that is what works for you. I just tend to find “inclusive” by way of “queer” doesn’t always mean the concerns of women will be addressed. For me this goes back as far as Queer Nation in NYC in the early 90’s. The issues being addressed were very white gay male focused. It’s part of why some of us women broke off and started Dyke Action Machine.

I value Womyn Born Female space because my life is informed by the fact that I was born female. It’s not just informed by my identity as a woman, but also by my female body. I did not understand that until I was in what was consciously determined Womyn Born Womyn space. (I prefer to use WBF over WBW, because I think it is more accurately spoken that way, as in “Womyn [gender, which is socially constructed]  Born Female [sex, physical body]”)

I first learned about Michigan in 1986. And I learned in that first conversation about it that it was “Womyn Born Womyn” space. I had never heard the term before. The specificity struck me and the friend I was with… we both responded like “daaaaaaaaaaayum.” And I can’t say that, at the time,  I responded that way because it sounded offensive or transphobic. I’d never even heard the word transphobic before. It was more that whoever put this gathering together consciously narrowed it down like that. Damn.

My first festival was in 1989. And because I understood it to be Womyn Born Female space I was conscious to consider why that might be meaningful to me. But many things struck me that I didn’t have to even think too much about. I was so impressed with everything about the festival. The production quality was amazing. It was as good as or better than any big concerts I had been to in my life. And I was more than impressed. I was SURPRISED. And I remember stopping myself and asking, “Why am I surprised?”

If anyone had asked me if I thought women/girls could do anything men/boys could do, I would have answered without hesitation “YES!” I had been fighting “girls can’t” my whole life. I literally had “girls can’t” said to me everyday of my childhood. Girls can’t play football, basketball, baseball, climb trees, play with trucks, throw a ball, do math, be good at science, take and be good at shop, play guitar… I mean on and on. And I fought it everyday. “But I am PLAYING football, therefore girls CAN play football.” I mean, seriously daily.

So I really thought I BELIEVED that girls could do anything. But what I found out was that some of that stuff had gotten under my skin and into my head and my beliefs about myself and other females. I realized that when I heard recorded music, even if the band was all women, I had some idea that if there was a guitar solo, a guy probably did that. And like I saw the stages and big tents and the sound booth and the lighting at Michigan and I imagined that guys had come and put that together. I had no idea prior to Michigan that I really thought that way. And so Michigan made me really understand that I had so much healing to do around what it means to be female and what I went through growing up, BECAUSE I am female. I realized I had internalized the messages “girls can’t” and the reflections in media and culture that inform our sense of possibilities and limitations and was applying those beliefs in my life totally without being conscious about it.

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Sort of as a related aside, one time when I was in my late teens and living with my father, his mother, my grandmother came to visit. Gram was an opininated matriach for sure. And she had a real thing about hair. She was a hairdresser. And, because of racism, she had really internalized the idea that since we had the technology to straighten our hair as black women, we should. Straight hair is beautiful and good. Nappy hair is not. She could deal with natural hair on some level, but it had to be very well kempt and definitely not braids (dreadlocks, totally nothing she could even imagine).  I was wearing my hair then similar to the way I wear it now when it’s out and that is kind of wild and curly. So one day while Gram was visiting she sighed and said to me…”I’m going to tell you something…cause I love you.” I knew to brace myself, because surely something weighted was coming. Then she said, “You used to be pretty…” And I was like, “Daaaag Gram. This is about my hair?” And she nodded. So I replied, “A lot of people like my hair.” And it was true that I did get a lot of compliments on it. But she held strong to her opinion. “They are lying to you. I’m telling you the truth, because I love you.” I was able to redirect the conversation, responding with the hook of a Louis Jordan tune we had been listening to by singing, “But I’ll die happy.” We laughed it off and I went and had my day. But later that night I was lying in my bed and I thought to myself clear as if I said it out loud, “Wow. That’s fucked up my friends lie to me.” And I shook and shocked myself thinking that, because it did get to me. IT. GOT. TO. ME! And that is a parallel experience to how all the messages get to us as girls even when we were girls who thought we were actively resisting those messages.

– – – – –

There are so many limitations and expectations forced on us. For some women perhaps all of that works with their natures. But for those of us that it doesn’t, its quite brutal. I am a woman with a low voice. And I grew up being made fun of because of it. And I learned to speak higher to avoid getting shit for my voice. That is something I have been able to heal in part, because of Michigan. Judith Casselberry, Edwina Lee Tyler, Alexis P. Suter, Ubaka Hill, Maxine Feldman and more… I’m not the only one!

At Michigan, I learned that women can be quite hairy. I am not really hairy at all. But it was very meaningful to see women fiercely rocking beards and hairy legs. And I imagined for years that they just let themselves go for fest. I had no idea that they were so daring as to present like that out in the world. Like, what is natural for women, is unacceptable socially. We are so guided and forced into standards of beauty that are impossible for most of us. And at Michigan I saw women defying the status quo of gendered expectations and defining “woman”  by finding, healing and being themselves, as opposed to allowing “woman,” as it is socially constructed and understood in mainstream society, to define them.

And we tend to be trained from childhood… from babies really to protect ourselves… our virtues… we begin learning (many, maybe most of us) as babies to “sit like ladies”… with our legs closed. This is not just manners. It’s preparing us to appear less inviting… less available for unwanted sexual advances. We don’t learn to know rapists in such a way that our instincts are honed to detect their identities as rapists. The best we can do is to understand that men and boys (who we understand as anyone male) are all potential violators. We need to be careful… don’t walk down certain streets, don’t stay out late… don’t get too drunk, never go out alone… women guess and try so hard to avoid assault and yet 1 in 5 in the U.S. have been sexually assaulted. And 90 something percent of the time sexual assault of females is at the hand of males. So our instincts are honed to know, as best we can, when we are in the presence of males. I think this is both nature and nurture. It’s quite animal really to know sex this way.

I didn’t know until Michigan how ON I was all the time. Like, I think probably most women who go there for the first time end up a few days in suddenly realizing they are not afraid. Like, there are no males there. That survival instinct that kicks in everywhere else and is conscious of males in our presence doesn’t get triggered… even though there are bearded and sometimes very butch women. THAT thing does not get tripped off in WBF space. And it’s such a relief. And I mean that it is one I would not have expected. Because when I realized I was not afraid is when I realized I am normally afraid all the time. It was the absence of that fear that made me realize I had it in the first place. Its a profound realization. It was for me anyway. It’s like carrying a huge pack of rocks on your back and it being there so long you don’t even realize you are carrying it. And then someone says “hey… you can put that down now.” And you don’t even know what they are talking about. And then when you actually take it off… you can’t believe how big and heavy it was… you can’t believe it was just your normal.

I understand that many people cannot process the idea of me considering myself a trans ally when I also say that I value WBF space. I feel like if I were to deny that I find value in it when I do in order to not hurt feelings or to avoid being framed as transphobic, THAT would actually be transphobic. Not all WBF want or need WBF space. I do. Many others do. It is our healing space. The value we find in it is not about the hatred of anyone not intended to be there. I can be a better ally and show up to support inclusive events when I am more whole and healed myself.

People, anyone really… but especially oppressed classes of people, have a right and responsibility to create healing spaces as they need toward their healing. I believe in the healing powers of separatist spaces. I believe in them because I know they have been a part of my own healing. And I feel so strongly about them that I think the only people who have a right to change the intention of a given space are those intended. And for those I am included in, I would vote to hold as originally intended if only one person in the group said they still needed it as such.

And I think anyone, intended or not intended, within the boundaries of a given healing space trying to force a change in the intention for that space is being abusive. I don’t mean its abusive to just bring up the question like, “This group is intended to be black women’s space, anyone up for changing the intention to be for all WOC?” But I mean actually disregarding an intention and bringing people outside the intended group or any other kind of forced way to change the intention of a healing space…be that a petition that frames the intention as hateful and or intimidation of any kind etc. What is happening with Michigan in terms of actively intimidating artists and attendees (appealing to currently billed artists to cancel their participation,  calling other venues they are billed at and having them cancelled there with threats of boycotts to those events as well, demanding apologies for ever having performed in the past, getting fired from jobs, being denied jobs for attending, calling clients of attendees and asking them to no longer work with them etc.)  is absolutely abusive and dismissive of the needs of those intended. My other blog “SSCAB/DSCAB: Reconsidering the Conversation” goes more into the background and politics around all of this, you may find it useful.

I don’t know how to do anything to make the abuse stop. But I feel it is important to stand in the truth of my experience and my own needs and values around what is happening in terms of the framing of Michigan as anti-trans. For me, it is important that such an ugly and inaccurate framing not be allowed to stand unchallenged by the voices of those of us who understand and hold dear Michigan as a healing and loving space, specifically determined for WBF. As Audre Lorde said it, “My silences [have] not protected me. Your silence will not protect you.”

So again, I want to make clear that MWMF is really an incredible experience. It’s not just a music festival. It’s not comparable to anything mainstream like Lilith Fair or any other big music festival. Yes there are well produced concerts and so it serves as entertainment. But there are no outside sponsors, no Coca Cola stage or Budweiser stage. Everything is done by the hands and hearts and intentions of WBF for the love of WBF.

But I think for most attendees the real value of Michigan is what it allows us to access within ourselves.  It gives us the time and space to recover and reclaim the things that we are told are not valuable, because they do not fit into the prescribed gender roles we are assigned as people who were born female — like my low voice, body and facial hair, we get to see our many different shaped bodies as strong and beautiful on our own terms that don’t necessarily fit the standard of beauty as defined by our ability to please men. We get to own our talents with carpentry, plumbing, playing musical instruments, running sound and lighting, garbage and recycling,  tree trimming and land maintenance, as well as handling childcare and tasks that are traditionally assigned to females in ways that honor that work and talent of the women who do it… This is women managing a small town made up solely of females who are finding our truest and highest selves without permission or apology.

We are young and old, of varying physical abilities. We are females of many ethnic, economic, cultural, religious and educational backgrounds sharing our experience, strength and hope and celebrating our living in a world in which we understand “we were never meant to survive”  as whole and complete human beings. This, despite the very popular and negative rhetoric, is what Michigan really is about. It’s a loving and celebratory space for WBF to examine how our lives are informed by the fact that we were born and assigned female, in a way that I haven’t found possible anywhere else. If you are a WBF who finds that appealing, I hope you will consider attending or supporting the festival and the artists who perform at fest in whatever way you can.

Here is a link for tickets: http://michfest.com/tickets

Here is a link for donations and tickets in memory: http://michfest.com/donate

Here is a link to the Facebook page of the WANTED project: https://www.facebook.com/WantedInvisibleWomen

And here are some videos (in one youtube playlist) that you might also enjoy:

 

Hope to See You In August!!!

• black lesbian feminism
• DSCAB
• entitlement
• feminism
• healing
• Michfest
• Michigan Womyn's Music Festival
• misogyny
• MWMF
• privilege
• radfem
• radical feminism
• separatism
• separatist
• sexism
• SSCAB
• trans